sisyphusshrugged | um. well. yeah.

Mr Lemann of the Columbia School of Journalism writing in the New Yorker on blogs vs. respectable media

American journalism began, roughly speaking, on the later Stuart Britain model; during Colonial times it was dominated by fiery political speechmakers, like Thomas Paine. All those uplifting statements by the Founders about freedom of the press were almost certainly produced with pamphleteers in mind. When, in the early nineteenth century, political parties and fast cylinder printing presses developed, American journalism became mainly a branch of the party system, with very little pretense to neutral authority or ownership of the facts.

A related development was the sensational penny press, which served the big cities, whose populations were swollen with immigrants from rural America and abroad. It produced powerful local newspapers, but it’s hard to think of them as fitting the priesthood model. William Randolph Hearst’s New York papers, the leading examples, were flamboyant, populist, opinionated, and thoroughly disreputable. They influenced politics, but that is different from saying, as Glenn Reynolds says of the Hearst papers, that they “set the agenda for public discussion.” Most of the formal means of generating information that are familiar in America today—objective journalism is only one; others are modern academic research, professional licensing, and think tanks—were created, in the late nineteenth and early twentieth centuries, explicitly to counter the populist inclinations of various institutions, one of which was the big media.

In fact, what the prophets of Internet journalism believe themselves to be fighting against—journalism in the hands of an enthroned few, who speak in a voice of phony, unearned authority to the passive masses—is, as a historical phenomenon, mainly a straw man. Even after the Second World War, some American cities still had several furiously battling papers, on the model of “The Front Page.” There were always small political magazines of all persuasions, and books written in the spirit of the old pamphlets, and, later in the twentieth century, alternative weeklies and dissenting journalists like I. F. Stone. When journalism was at its most blandly authoritative—probably in the period when the three television broadcast networks were in their heyday and local newspaper monopoly was beginning to become the rule—so were American politics and culture, and you have to be very media-centric to believe that the press established the tone of national life rather than vice versa.

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